Scripture Passages

Overview

It seems like a simple lesson—follow God and be blessed, or forsake Him and reap the results. But so often, people try to succeed without God’s help, choosing what seems expedient instead of trusting God to see them through.

This week’s lesson looks again at how God blessed leaders who followed Him, and let those who reject Him experience the natural consequences. Their actions affected countless ordinary people, and reverberate still today.


Opening Activity: Wise Counsel

Proverbs 11:14 (NIV) says, “For lack of guidance a nation falls, but victory is won through many advisers.” Thing is, as Ahab and Jehoshaphat learned, it doesn’t matter how many advisers you have if you know they’re all giving the same bad advice.

Explore the following scenarios with your students, discussing people’s perspectives on each one in turn. What would be bad advice in each scenario? What might be better advice?

  1. Whenever your friend Ruby visits with her grandmother, her Nana constantly says negative things about Ruby’s stepdad. Ruby’s stepdad has been there for her the majority of her life, and she’s about had it with her Nana’s negativity. She doesn’t want to ruin her relationship with her grandma, but she’s sick of her attitude.
  2. Your friend Lindsay is secretly seeing her friend Priscilla’s boyfriend, Asher. She feels bad about seeing Asher behind Priscilla’s back, but she’s also mad at Asher for not breaking up with Priscilla.
  3. Jake is straight-up addicted to video games. His parents pretty much leave him alone most of the time, so his constant gaming is keeping him from turning in homework, studying for tests, or spending time with real-life friends. He feels bad about it, but he always thinks, “I’ll just play a few more minutes.”
  4. Max always has to be the most impressive person in a group, no matter what’s happening. If someone tells an incredible story about something that happened to them, he somehow always has one that’s even more impressive. It gets annoying fast, but he mostly gets away with it, even if he doesn’t have any “real” friends who feel like they can trust him.

Discussion

  • What makes the difference between good advice and bad?
  • What principles should guide our relationship with others?
  • How do we know if a) we should say something, and b) now is the best time to say it?
  • What’s some of the best advice you’ve heard? How has it helped you?

Transition

Solomon is known as the wisest man ever, but his son Rehoboam is most known for accepting some terrible advice—advice that split the kingdom in two (1 Kings 12:1-17). Most of his descendants didn’t do much better, consulting with everyone but God and His prophets.

This week’s Bible stories serve up more contrasting stories of following God and going one’s own way. As you study them, consider the difference that trusting God in even the small things can make in your destiny.


Bible Study Guide

This is one of the most jaw-dropping, if lesser-known, stories in the Bible. As you read with your class these verses excerpted from 1 Kings 22, consider its lesson. Is it “God cannot be mocked”? Or perhaps, “Always listen to the Lord”? Or maybe, “Be careful what you ask for”?

1 For three years there was no war between Aram and Israel. 2 But in the third year Jehoshaphat king of Judah went down to see the king of Israel. 3 The king of Israel had said to his officials, “Don’t you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?”

4 So he asked Jehoshaphat, “Will you go with me to fight against Ramoth Gilead?”

Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” 5 But Jehoshaphat also said to the king of Israel, “First seek the counsel of the Lord.”

6 So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”

“Go,” they answered, “for the Lord will give it into the king’s hand.”

7 But Jehoshaphat asked, “Is there no longer a prophet of the Lord here whom we can inquire of?”

8 The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

9 So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

10 Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 11 Now Zedekiah son of Kenaanah had made iron horns and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’ ”

12 All the other prophets were prophesying the same thing. “Attack Ramoth Gilead and be victorious,” they said, “for the Lord will give it into the king’s hand.”

13 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”

14 But Micaiah said, “As surely as the Lord lives, I can tell him only what the Lord tells me.”

15 When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or not?”

“Attack and be victorious,” he answered, “for the Lord will give it into the king’s hand.”

16 The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

17 Then Micaiah answered, “I saw all Israel scattered on the hills like sheep without a shepherd, and the Lord said, ‘These people have no master. Let each one go home in peace.’ ”

18 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”

19 Micaiah continued, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne with all the multitudes of heaven standing around him on his right and on his left. 20 And the Lord said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?’

“One suggested this, and another that. 21 Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’

22 “ ‘By what means?’ the Lord asked.“ 

‘I will go out and be a deceiving spirit in the mouths of all his prophets,’ he said.“ 

‘You will succeed in enticing him,’ said the Lord. ‘Go and do it.’

23 “So now the Lord has put a deceiving spirit in the mouths of all these prophets of yours. The Lord has decreed disaster for you.”

24 Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. “Which way did the spirit from the Lord go when he went from me to speak to you?” he asked.

25 Micaiah replied, “You will find out on the day you go to hide in an inner room.”

26 The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son 27 and say, ‘This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.’ ”

28 Micaiah declared, “If you ever return safely, the Lord has not spoken through me.” Then he added, “Mark my words, all you people!”

29 So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead. 30 The king of Israel said to Jehoshaphat, “I will enter the battle in disguise, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.

31 Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” 32 When the chariot commanders saw Jehoshaphat, they thought, “Surely this is the king of Israel.” So they turned to attack him, but when Jehoshaphat cried out, 33 the chariot commanders saw that he was not the king of Israel and stopped pursuing him.

34 But someone drew his bow at random and hit the king of Israel between the sections of his armor. The king told his chariot driver, “Wheel around and get me out of the fighting. I’ve been wounded.” 35 All day long the battle raged, and the king was propped up in his chariot facing the Arameans. The blood from his wound ran onto the floor of the chariot, and that evening he died. 36 As the sun was setting, a cry spread through the army: “Every man to his town. Every man to his land!”

37 So the king died and was brought to Samaria, and they buried him there. 38 They washed the chariot at a pool in Samaria (where the prostitutes bathed), and the dogs licked up his blood, as the word of the Lord had declared. 

Questions

  • Why do you think Ahab didn’t accept the first prophecy Micaiah offered, when it was the “good news” he’d wanted to hear?
  • Think about Ahab saying, “Didn’t I tell you that he never prophesies anything good about me, but only bad?” What does this story suggest about the interaction between God’s sovereignty and our free will?
  • What do you make of the story the prophet Micaiah told? Do you think it’s literally true, or only a story/parable he told to make a point? What was the point of the story?
  • How do you think God wanted Ahab and Jehoshaphat to respond to Micaiah’s story?
  • What do you think Micaiah meant about Zedekiah hiding in an inner room?
  • The Bible doesn’t tell us any more about Micaiah after this scene. What do you think happened to him after Ahab’s death?

1 After this, the Moabites and Ammonites with some of the Meunites came to wage war against Jehoshaphat.

2 Some people came and told Jehoshaphat, “A vast army is coming against you from Edom, from the other side of the Dead Sea. It is already in Hazezon Tamar” (that is, En Gedi). 3 Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast for all Judah. 4 The people of Judah came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.

5 Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard 6 and said:

“Lord, the God of our ancestors, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you. 7 Our God, did you not drive out the inhabitants of this land before your people Israel and give it forever to the descendants of Abraham your friend? 8 They have lived in it and have built in it a sanctuary for your Name, saying, 9 ‘If calamity comes upon us, whether the sword of judgment, or plague or famine, we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’

10 “But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt; so they turned away from them and did not destroy them. 11 See how they are repaying us by coming to drive us out of the possession you gave us as an inheritance. 12 Our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.”

13 All the men of Judah, with their wives and children and little ones, stood there before the Lord.

14 Then the Spirit of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly.

15 He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God’s. 16 Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17 You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’ ”

18 Jehoshaphat bowed down with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.

20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.” 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his holiness as they went out at the head of the army, saying:“

Give thanks to the Lord, for his love endures forever.”

22 As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.

24 When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 25 So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 26 On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah to this day.

27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28 They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.

29 The fear of God came on all the surrounding kingdoms when they heard how the Lord had fought against the enemies of Israel. 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side.

Discussion

  • This may seem like a typical Bible story, but for every story like it there’s another in which the nations of Israel and Judah tried to solve problems without God’s help. Why do you think God was so often their “last resort”?
  • What lesson for everyday life can we take from this story? What difference does it make in our lives to keep praising God, no matter what we’re facing?
  • How might we judge when we need to keep striving, and when it’s time to rest in God’s assurance?
  • This is one of several Bible stories where enemies end up destroying themselves. How have you seen God work in your life when a problem somehow, against all expectations, took care of itself?

1 Then Jehoshaphat rested with his ancestors and was buried with them in the City of David. And Jehoram his son succeeded him as king.

4 When Jehoram established himself firmly over his father’s kingdom, he put all his brothers to the sword along with some of the officials of Israel. 5 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 6 He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord. 7 Nevertheless, because of the covenant the Lord had made with David, the Lord was not willing to destroy the house of David. He had promised to maintain a lamp for him and his descendants forever.

12 Jehoram received a letter from Elijah the prophet, which said:“This is what the Lord, the God of your father David, says: ‘You have not followed the ways of your father Jehoshaphat or of Asa king of Judah. 13 But you have followed the ways of the kings of Israel, and you have led Judah and the people of Jerusalem to prostitute themselves, just as the house of Ahab did. You have also murdered your own brothers, members of your own family, men who were better than you. 14 So now the Lord is about to strike your people, your sons, your wives and everything that is yours, with a heavy blow. 15 You yourself will be very ill with a lingering disease of the bowels, until the disease causes your bowels to come out.’ ”

16 The Lord aroused against Jehoram the hostility of the Philistines and of the Arabs who lived near the Cushites. 17 They attacked Judah, invaded it and carried off all the goods found in the king’s palace, together with his sons and wives. Not a son was left to him except Ahaziah, the youngest.

18 After all this, the Lord afflicted Jehoram with an incurable disease of the bowels. 19 In the course of time, at the end of the second year, his bowels came out because of the disease, and he died in great pain. His people made no funeral fire in his honor, as they had for his predecessors.

20 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He passed away, to no one’s regret, and was buried in the City of David, but not in the tombs of the kings. 

Discussion

  • Ouch—the historical record here is not kind to King Jehoram, who died “to no one’s regret.” What do you think set him apart in the long list of wretched rulers?
  • While the northern kingdom of Israel had only faithless kings, Judah went back and forth between rulers who followed God and ones who didn’t. What difference did the faithless kings make to their countries?
  • What difference do you think national leaders make in countries today?
  • Throughout Christian history, many leaders have believed they were following God, yet they brought ruin as surely as these idol-worshiping kings from the Bible. What do you think separates a wise leader from a foolish one?

Application

 Consider:

  • Praying for national, community, and religious leaders where you live.
  • Writing a song inspired by one of the stories in this week’s lesson—perhaps a praise song about Jehoshaphat, or a more whimsical one about Ahab and Micaiah.
  • Asking God how you can more closely follow Him.
  • Studying the book of Proverbs to discover principles of wise leadership.

Scripture Passages

Leader’s Note

For a Relational Bible Study (RBS) you’ll want to get into the Scripture passage and encourage the youth to imagine participating in the story while it’s happening. Then you will be able to better apply it to your own situation today.

You will need to ask God for the Holy Spirit to be present as your small group discusses the questions (no more than 3-6 people in a group is recommended). Start with the opening question. It is a personal question and the answer is unique for each individual. There is no right answer and nobody is an expert here, so don’t be surprised when you hear different responses. You are depending on the Holy Spirit to be present and to speak through your group. Say what God prompts you to say, and listen to what others share.

Take turns reading the chapter out loud. Follow that with giving the students some time to individually mark their responses to the questions (a PDF version of the handout is available as a download). This gives each person a starting point for responding when you start to share as a group. Next, begin the discussion by asking the students to share what they marked and why on each question as you work your way through. Feel free to take more time on some questions than others as discussion warrants.

Encourage each person in the group to apply what is discussed to their personal lives and to share with the group what they believe God wants them to do. Then ask them to pray that God will help each of them to follow through in doing so. Remind them to expect that God will show them ways to live out the message of this passage in the coming week, and that they are free to ask others in the group to help hold them accountable.


Overview

We’re at the place in the book of 1 Kings where the kingdom has been divided between the 10 Northern tribes called Israel and the Southern kingdom called Judah. Disunity and pagan practices seem to grow more and more. The Northern kingdom of Israel followed a pagan route more intentionally—perhaps as a way of being different than the worship of Yahweh at the temple in Jerusalem, which was in Judah.

King Ahab seemed to take things to an even deeper level of apostasy. Having married Queen Jezebel from the Phoenician area of Tyre and Sidon (1 Kings 16:30-33), he allowed her to promote the worship of Baal—the rain god of fertility for all agriculture (remember the story of Elijah and the prophets of Baal on Mount Carmel?!).

In the Southern kingdom of Judah, following Solomon, the kings were Rehoboam (good and then declined to bad), then Abijam (like his dad’s later years), then Asa (more like King David), and then Jehoshaphat. Was Jehoshaphat a good king or a bad one? Was he righteous or wicked? Did he follow Yahweh or Baal and Asherah? The book of 1 Kings has only one chapter about Jehoshaphat—our Relational Bible Study for this week. If you want more details that aren’t covered in this one chapter, refer to 2 Chronicles 17-21. The stories there have a lot more positive things to say about Jehoshaphat than what we find in 1 Kings 22. Sometimes it depends on who tells the story about you—do they emphasize your ups or your downs?

Most of us can relate to ups and downs. Some of them are mild, and some are much more noticeable. Let’s look at the story of Jehoshaphat and then relate the ups and downs to what we experience in our lives.


Ups and Downs

In your life, do you seem to experience more ups or more downs?

1 For three years there was no war between Aram and Israel. 2 But in the third year Jehoshaphat king of Judah went down to see the king of Israel. 3 The king of Israel had said to his officials, “Don’t you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?”

4 So he asked Jehoshaphat, “Will you go with me to fight against Ramoth Gilead?”Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” 5 But Jehoshaphat also said to the king of Israel, “First seek the counsel of the Lord.”

6 So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”

“Go,” they answered, “for the Lord will give it into the king’s hand.”

7 But Jehoshaphat asked, “Is there no longer a prophet of the Lord here whom we can inquire of?”

8 The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

9 So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

10 Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 11 Now Zedekiah son of Kenaanah had made iron horns and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’ ”

12 All the other prophets were prophesying the same thing. “Attack Ramoth Gilead and be victorious,” they said, “for the Lord will give it into the king’s hand.”

13 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”

14 But Micaiah said, “As surely as the Lord lives, I can tell him only what the Lord tells me.”

15 When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or not?”

“Attack and be victorious,” he answered, “for the Lord will give it into the king’s hand.”

16 The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

17 Then Micaiah answered, “I saw all Israel scattered on the hills like sheep without a shepherd, and the Lord said, ‘These people have no master. Let each one go home in peace.’ ”

18 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”

19 Micaiah continued, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne with all the multitudes of heaven standing around him on his right and on his left. 20 And the Lord said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?’

“One suggested this, and another that. 21 Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’

22 “ ‘By what means?’ the Lord asked.

“ ‘I will go out and be a deceiving spirit in the mouths of all his prophets,’ he said.

“ ‘You will succeed in enticing him,’ said the Lord. ‘Go and do it.’

23 “So now the Lord has put a deceiving spirit in the mouths of all these prophets of yours. The Lord has decreed disaster for you.”

24 Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. “Which way did the spirit from the Lord go when he went from me to speak to you?” he asked.

25 Micaiah replied, “You will find out on the day you go to hide in an inner room.”

26 The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son 27 and say, ‘This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.’ ”

28 Micaiah declared, “If you ever return safely, the Lord has not spoken through me.” Then he added, “Mark my words, all you people!”

29 So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead. 30 The king of Israel said to Jehoshaphat, “I will enter the battle in disguise, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.

31 Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” 32 When the chariot commanders saw Jehoshaphat, they thought, “Surely this is the king of Israel.” So they turned to attack him, but when Jehoshaphat cried out, 33 the chariot commanders saw that he was not the king of Israel and stopped pursuing him.

34 But someone drew his bow at random and hit the king of Israel between the sections of his armor. The king told his chariot driver, “Wheel around and get me out of the fighting. I’ve been wounded.” 35 All day long the battle raged, and the king was propped up in his chariot facing the Arameans. The blood from his wound ran onto the floor of the chariot, and that evening he died. 36 As the sun was setting, a cry spread through the army: “Every man to his town. Every man to his land!”

37 So the king died and was brought to Samaria, and they buried him there. 38 They washed the chariot at a pool in Samaria (where the prostitutes bathed), and the dogs licked up his blood, as the word of the Lord had declared.

39 As for the other events of Ahab’s reign, including all he did, the palace he built and adorned with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel? 40 Ahab rested with his ancestors. And Ahaziah his son succeeded him as king.

41 Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 43 In everything he followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. The high places, however, were not removed, and the people continued to offer sacrifices and burn incense there. 44 Jehoshaphat was also at peace with the king of Israel.

45 As for the other events of Jehoshaphat’s reign, the things he achieved and his military exploits, are they not written in the book of the annals of the kings of Judah? 46 He rid the land of the rest of the male shrine prostitutes who remained there even after the reign of his father Asa. 47 There was then no king in Edom; a provincial governor ruled.

48 Now Jehoshaphat built a fleet of trading ships to go to Ophir for gold, but they never set sail—they were wrecked at Ezion Geber. 49 At that time Ahaziah son of Ahab said to Jehoshaphat, “Let my men sail with yours,” but Jehoshaphat refused.

50 Then Jehoshaphat rested with his ancestors and was buried with them in the city of David his father. And Jehoram his son succeeded him as king.

51 Ahaziah son of Ahab became king of Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel two years. 52 He did evil in the eyes of the Lord, because he followed the ways of his father and mother and of Jeroboam son of Nebat, who caused Israel to sin. 53 He served and worshiped Baal and aroused the anger of the Lord, the God of Israel, just as his father had done. 

 

1.  Why did Jehoshaphat agree to team up with wicked King Ahab (vs 4)?

  1. Ahab wasn’t that wicked.
  2. Jehoshaphat was just as wicked as Ahab.
  3. Jehoshaphat wanted to make alliances with nearby kings.
  4. This was an attempt to unite Judah with the tribes of Israel.
  5. Ahab and Jehoshaphat were related through marriage ( 2 Ch. 18:1 ).
  6. They shared a common enemy—Aram.
  7. Jehoshaphat simply followed Ahab’s lead.
  8. Jehoshaphat wasn’t in full agreement with Ahab.
  9. Other.

 

2.  Why consult with Yahweh after saying “Yes” to Ahab (vs 5)?

  1. Jehoshaphat always asked God for input.
  2. Getting confirmation from God is a good thing to do.
  3. Asking God after deciding kept Jehoshaphat in charge.
  4. Jehoshaphat had some reservations about Ahab’s plan.
  5. It’s dangerous to follow a wicked leader/king.
  6. Jehoshaphat was looking for a good way out of this situation.
  7. He wanted to see his good friend Micaiah.
  8. Jehoshaphat didn’t trust Ahab’s 400 prophets.
  9. Other.

 

3.  What message did Micaiah deliver?

  1. The same message as Ahab’s prophets.
  2. The opposite message of Ahab’s prophets.
  3. Only what God told him to say.
  4. Micaiah taunted King Ahab.
  5. The death of Ahab.
  6. The death of Jehoshaphat.
  7. He was the true prophet and all the others were false prophets.
  8. A message both kings chose to obey.
  9. Other.

 

4.  How did things go in the battle?

  1. Just the way Ahab and Jehoshaphat hoped.
  2. Just the way Micaiah prophesied.
  3. Ahab avoided the attack by disguising himself.
  4. Jehoshaphat was the main target of the enemy.
  5. Jehoshaphat proved to be a scaredy cat.
  6. The Israelites reclaimed Ramoth-Gilead.
  7. The Arameans maintained control of Ramoth-Gilead.
  8. Other.

 

5.  How would you summarize Jehoshaphat’s rule as the king of Judah?

  1. More good than bad.
  2. More bad than good.
  3. Wishy-washy.
  4. He did the best he could do.
  5. It seems 2 Chronicles 17-20 records more positive things about him.
  6. Too many alliances with pagan rulers.
  7. Major trust in God ( 2 Chronicles 20 ).
  8. Other.

 

6.  How would you summarize your life so far?

  1. More good than bad.
  2. More bad than good.
  3. Wishy-washy.
  4. I’ve done the best I can.
  5. It depends on who you ask.
  6. It’s more of a journey than just one moment in time.
  7. Lately things have gotten better.
  8. Lately things have gotten worse.
  9. Other.

 

7.  Does interaction with wicked people strengthen your commitment to God or weaken it?

8.  What’s an example of you consciously choosing something because of God? What’s an example of you unconsciously doing something without God?


Summary

Jehoshaphat experienced some ups and downs as the king of Judah. Our story in 1 Kings 22 paints him as more of a follower than a leader, with a certain amount of loyalty to God. The book of 2 Chronicles has a lot more stories about him—found in chapters 17-21. He was quite proactive in teaching the people throughout Judah about Yahweh. He seemed more loyal to God than his father, King Asa, had been. And he’s the one who had singers lead his army into battle because God’s prophet told him they would not even need to fight (2 Chronicles 20). With all the ups and downs Jehoshaphat experienced, for the most part, he had lots of “ups.”


Application

What has your life been like so far? More ups than downs, or the other way around? What about lately? Let’s take the challenge from our Scripture passage today and apply it to our lives this week. Here are three different ways you could apply this, or follow the Holy Spirit’s prompting with another application revealed to you in your Youth Sabbath School.

1. TRUE OR FALSE?

  • King Ahab’s 400 prophets told him to go into battle because he would certainly be victorious—something they knew the king wanted to hear. But was it true? Had God given them that message? King Jehoshaphat didn’t think so. That’s why he wanted a message from a prophet of Yahweh.
  • Nowadays, discerning what is true or false seems difficult or sometimes impossible. Voiceovers, technological advances all the way to AI, dishonest politicians, fake news, news organizations that function as entertainment rather than news, lying “friends,” false prophets—the list goes on.
  • Do you simply trust your gut? Do you have enough of a connection with God that you get messages from Him? Are you connected to God through Scripture so you know God from what He has done in the past?
  • Download “True or False” and let that spark your search for God and truth.

2. CHART YOUR SPIRITUAL JOURNEY

  • Some people can name the moment Jesus became their Savior and Lord—a dramatic conversion story like Paul on the road to Damascus. But most people can’t name a specific moment or time.
  • Take a blank sheet of paper or download “Chart Your Spiritual Journey” and draw your spiritual journey from your earliest memory to the present.
  • Reflect on this and then share it with another person, and listen as another person shares with you their spiritual journey thus far.

3. DIFFERENT PERSPECTIVES

  • After you reflect on the ups and downs in your life, compare your perspective with the perspective others have of you.
  • Ask one of your parents. Ask someone at your Youth Sabbath School. Ask one of the adults at church. Ask one of the children at church who is younger than you.
  • Then ask God what He thinks of you (and wait and listen in stillness for at least 10 minutes).

The Miracle

Created By NAD Youth And Young Adult Ministries

 

What if the Miracles of Jesus are more than meets the eye?
What if there is so much more to each story than we see?
What if each time Jesus did something supernatural, He was inviting us to look deeper?
Beyond the healing.
Beyond the deliverance.
Beyond the acts that defied the laws of nature.
What if Jesus were inviting us to see something bigger?
Something more amazing about the love of God.
Something mind-blowing.

What if the ultimate Miracle is that God can transform us?

The Miracle Series is an interactive study of 15 of Jesus’ awe-inspiring encounters while here on earth. These lessons, and messages are designed to connect with teens and youth and take them on a journey of discovery. Included in this kit is everything you need:

  • Small group scripts
  • PowerPoint presentations
  • Promotional video and files
  • Participant Study Guides

We invite you and your youth to not just study the Miracles of Jesus but to experience The Miracle.

 

 

 

Youth Sabbath School Ideas
Privacy Overview

This website uses cookies so that we can provide you with the best user experience possible. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful.